Sermons on race, skin color, 9/11, U.S. Govt. terrorism ...

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Sermons on race, skin color, 9/11, U.S. Govt. terrorism ...

Post by Guysanto » Sat Mar 15, 2008 8:23 am

From Alex Mooney
CNN

(CNN) -- A Chicago minister who delivered a fiery sermon about Sen. Hillary Clinton having an advantage over Sen. Barack Obama in the presidential race because she is white is no longer a part of the Obama campaign.

The Rev. Jeremiah Wright is no longer serving on the African American Religious Leadership Committee, campaign sources told CNN.

In another sermon, Wright had said America had brought the September 11 attacks upon itself.

Obama denounced some of Wright's sermons on Friday, telling CNN's Anderson Cooper: "These are a series of incendiary statements that I can't object to strongly enough."

Earlier Friday, before the announcement of Wright's departure from the Obama camp, the Illinois senator denounced some of the ministers's sermons, calling them "inflammatory and appalling."

"I categorically denounce any statement that disparages our great country or serves to divide us from our allies," Obama wrote on the liberal Web site Huffingtonpost.com about recently surfaced sermons from Wright -- his longtime pastor at the Trinity United Church of Christ.

"I also believe that words that degrade individuals have no place in our public dialogue, whether it's on the campaign stump or in the pulpit," Obama continued. "In sum, I reject outright the statements by Rev. Wright that are at issue."

Obama, during the CNN interview, said, "I just don't think it's necessary to talk about Senator Clinton or anybody in those terms." VideoWatch Obama on CNN respond to sermons »

And, even though he has been a member of Trinity United for the past 20 years, Obama said he had never witnessed Wright making such statements.

"Had I heard those statements in the church, I would have told Reverend Wright that I profoundly disagree with them," Obama said, adding, "What I have been hearing and had been hearing in church was talk about Jesus and talk about faith and values and serving the poor."

The sermons in question became the subject of scrutiny earlier this week after being highlighted in an ABC News report.

At one December service, Wright argued Clinton's road to the White House is considerably easier than Obama's because of his skin color.

"Hillary was not a black boy raised in a single parent home. Barack was," Wright says in a video of the sermon posted on YouTube. "Barack knows what it means to be a black man living in a country and a culture that is controlled by rich white people. Hillary! Hillary ain't never been called a 'nigger!' Hillary has never had her people defined as a non-person." VideoWatch Wright berate Clinton from the pulpit »

Wright, who retired from his post earlier this year, also says in the video, "Who cares about what a poor black man has to face every day in a country and in a culture controlled by rich white people?"

Still, Obama defended his 20-year relationship with Wright, saying that the pastor has served him in a spiritual role -- not a political one.

A sermon from Wright shortly after the September 11, 2001, terrorism attacks is also under scrutiny. In it he said America had brought on the attacks with its own practice of terrorism.

"We bombed Hiroshima, we bombed Nagasaki, and we nuked far more than the thousands in New York and the Pentagon, and we never batted an eye," he said. "We have supported state terrorism against the Palestinians and black South Africans, and now we are indignant. Because the stuff we have done overseas has now brought right back into our own front yards. America's chickens are coming home to roost."

In his statement Friday, Obama said he had not personally heard the controversial sermons.

"When these statements first came to my attention, it was at the beginning of my presidential campaign. I made it clear at the time that I strongly condemned his comments," Obama wrote. "But because Rev. Wright was on the verge of retirement, and because of my strong links to the Trinity faith community, where I married my wife and where my daughters were baptized, I did not think it appropriate to leave the church."

And in a 2003 sermon, Wright said of America's treatment of African-Americans: "The government gives them the drugs, builds bigger prisons, passes a three-strike law and then wants us to sing 'God Bless America.' No, no, no, God damn America, that's in the Bible for killing innocent people."God damn America for treating our citizens as less than human. God damn America for as long as she acts like she is God and she is supreme."

Obama and Wright have been close for years. Obama has been a member of Wright's church since his days in law school, and Obama's best-selling book, "The Audacity of Hope," takes its title from one of Wright's sermons.

But Obama also has long maintained he is at odds with some of Wright's sermons, and has likened him to an "old uncle" who sometimes will say things Obama doesn't agree with. He has also specifically denounced Wright's 9/11 comments.



CNN's Chris Welch contributed to this report.

Find this article at:
http://www.cnn.com/2008/POLITICS/03/14/ ... cnnSTCText

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The truth hurts

Post by Leoneljb » Sat Mar 15, 2008 12:40 pm

The Reverend is RIGHT!

He is right about the bombing of Nagasaki etc. He is also right about America.

By saying America, he is not referring to the American People. But, of course the American Govt and big Corp.

How many Dictators supported by the US? How many Coup d'Etat done by US?

The truth hurts. But, it is the truth!

Let me try to put it this way People would love to believe that America is for Democracy and Justice for all... America is the epitome of Freedom all over the World. America never supported any Dictator. The US of A is A Peace Loving Country...

Preach on, Rev.
Léonel

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Of National Lies and Racial Amnesia

Post by Guysanto » Sun Mar 23, 2008 7:35 am

A graduate of Tulane University in political science, Tim Wise is among the most prominent anti-racist writers and activists in the U.S. and has been called "One of the most brilliant, articulate and courageous critics of white privilege in the nation," by bestselling author and professor Michael Eric Dyson, of the University of Pennsylvania. Wise has spoken in 48 states, and on over 400 college campuses, including Harvard, Stanford, and the law schools at Yale and Columbia, and has spoken to community groups around the country. He has trained corporate, educational, government, military and law enforcement officials on methods for dismantling racism in their institutions.


Of National Lies and Racial Amnesia:
Jeremiah Wright, Barack Obama, and the Audacity of Truth

By Tim Wise

Published March 18, 2008, on lipmagazine.com

For most white folks, indignation just doesn't wear well. Once affected or conjured up, it reminds one of a pudgy man, wearing a tie that may well have fit him when he was fifty pounds lighter, but which now cuts off somewhere above his navel and makes him look like an idiot.

Indignation doesn't work for most whites, because having remained sanguine about, silent during, indeed often supportive of so much injustice over the years in this country--the theft of native land and genocide of indigenous persons, and the enslavement of Africans being only two of the best examples--we are just a bit late to get into the game of moral rectitude. And once we enter it, our efforts at righteousness tend to fail the test of sincerity.

But here we are, in 2008, fuming at the words of Pastor Jeremiah Wright, of Trinity United Church of Christ in Chicago--occasionally Barack Obama's pastor, and the man whom Obama credits with having brought him to Christianity--for merely reminding us of those evils about which we have remained so quiet, so dismissive, so unconcerned. It is not the crime that bothers us, but the remembrance of it, the unwillingness to let it go--these last words being the first ones uttered by most whites it seems whenever anyone, least of all an "angry black man" like Jeremiah Wright, foists upon us the bill of particulars for several centuries of white supremacy.

But our collective indignation, no matter how loudly we announce it, cannot drown out the truth. And as much as white America may not be able to hear it (and as much as politics may require Obama to condemn it) let us be clear, Jeremiah Wright fundamentally told the truth.

Oh I know that for some such a comment will seem shocking. After all, didn't he say that America "got what it deserved" on 9/11? And didn't he say that black people should be singing "God Damn America" because of its treatment of the African American community throughout the years?

Well actually, no he didn't.

Wright said not that the attacks of September 11th were justified, but that they were, in effect, predictable. Deploying the imagery of chickens coming home to roost is not to give thanks for the return of the poultry or to endorse such feathered homecoming as a positive good; rather, it is merely to note two things: first, that what goes around, indeed, comes around--a notion with longstanding theological grounding--and secondly, that the U.S. has indeed engaged in more than enough violence against innocent people to make it just a tad bit hypocritical for us to then evince shock and outrage about an attack on ourselves, as if the latter were unprecedented.

He noted that we killed far more people, far more innocent civilians in Hiroshima and Nagasaki than were killed on 9/11 and "never batted an eye." That this statement is true is inarguable, at least amongst sane people. He is correct on the math, he is correct on the innocence of the dead (neither city was a military target), and he is most definitely correct on the lack of remorse or even self-doubt about the act: sixty-plus years later most Americans still believe those attacks were justified, that they were needed to end the war and "save American lives."

But not only does such a calculus suggest that American lives are inherently worth more than the lives of Japanese civilians (or, one supposes, Vietnamese, Iraqi or Afghan civilians too), but it also ignores the long-declassified documents, and President Truman's own war diaries, all of which indicate clearly that Japan had already signaled its desire to end the war, and that we knew they were going to surrender, even without the dropping of atomic weapons. The conclusion to which these truths then attest is simple, both in its basic veracity and it monstrousness: namely, that in those places we committed premeditated and deliberate mass murder, with no justification whatsoever; and yet for saying that I will receive more hate mail, more hostility, more dismissive and contemptuous responses than will those who suggest that no body count is too high when we're the ones doing the killing. Jeremiah Wright becomes a pariah, because, you see, we much prefer the logic of George Bush the First, who once said that as President he would "never apologize for the United States of America. I don't care what the facts are."

And Wright didn't say blacks should be singing "God Damn America." He was suggesting that blacks owe little moral allegiance to a nation that has treated so many of them for so long as animals, as persons undeserving of dignity and respect, and which even now locks up hundreds of thousands of non-violent offenders (especially for drug possession), even while whites who do the same crimes (and according to the data, when it comes to drugs, more often in fact), are walking around free. His reference to God in that sermon was more about what God will do to such a nation, than it was about what should or shouldn't happen. It was a comment derived from, and fully in keeping with, the black prophetic tradition, and although one can surely disagree with the theology (I do, actually, and don't believe that any God either blesses or condemns nation states for their actions), the statement itself was no call for blacks to turn on America. If anything, it was a demand that America earn the respect of black people, something the evidence and history suggests it has yet to do.

Finally, although one can certainly disagree with Wright about his suggestion that the government created AIDS to get rid of black folks--and I do, for instance--it is worth pointing out that Wright isn't the only one who has said this. In fact, none other than Bill Cosby (oh yes, that Bill Cosby, the one white folks love because of his recent moral crusade against the black poor) proffered his belief in the very same thing back in the early '90s in an interview on CNN, when he said that AIDS may well have been created to get rid of people whom the government deemed "undesirable" including gays and racial minorities.

So that's the truth of the matter: Wright made one comment that is highly arguable, but which has also been voiced by white America's favorite black man, another that was horribly misinterpreted and stripped of all context, and then another that was demonstrably accurate. And for this, he is pilloried and made into a virtual enemy of the state; for this, Barack Obama may lose the support of just enough white folks to cost him the Democratic nomination, and/or the Presidency; all of it, because Jeremiah Wright, unlike most preachers opted for truth. If he had been one of those "prosperity ministers" who says Jesus wants nothing so much as for you to be rich, like Joel Osteen, that would have been fine. Had he been a retread bigot like Falwell was, or Pat Robertson is, he might have been criticized, but he would have remained in good standing and surely not have damaged a Presidential candidate in this way. But unlike Osteen, and Falwell, and Robertson, Jeremiah Wright refused to feed his parishioners lies.

What Jeremiah Wright knows, and told his flock--though make no mistake, they already knew it--is that 9/11 was neither the first, nor worst act of terrorism on American soil. The history of this nation for folks of color, was for generations, nothing less than an intergenerational hate crime, one in which 9/11s were woven into the fabric of everyday life: hundreds of thousands of the enslaved who died from the conditions of their bondage; thousands more who were lynched (as many as 10,000 in the first few years after the Civil War, according to testimony in the Congressional Record at the time); millions of indigenous persons wiped off the face of the Earth. No, to some, the horror of 9/11 was not new. To some it was not on that day that "everything changed." To some, everything changed four hundred years ago, when that first ship landed at what would become Jamestown. To some, everything changed when their ancestors were forced into the hulls of slave ships at Goree Island and brought to a strange land as chattel. To some, everything changed when they were run out of Northern Mexico, only to watch it become the Southwest United States, thanks to a war of annihilation initiated by the U.S. government. To some, being on the receiving end of terrorism has been a way of life. Until recently it was absolutely normal in fact.

But white folks have a hard time hearing these simple truths. We find it almost impossible to listen to an alternative version of reality. Indeed, what seems to bother white people more than anything, whether in the recent episode, or at any other time, is being confronted with the recognition that black people do not, by and large, see the world like we do; that black people, by and large, do not view America as white people view it. We are, in fact, shocked that this should be so, having come to believe, apparently, that the falsehoods to which we cling like a kidney patient clings to a dialysis machine, are equally shared by our darker-skinned compatriots.

This is what James Baldwin was talking about in his classic 1972 work, No Name in the Street, wherein he noted:
[quote]White children, in the main, and whether they are rich or poor, grow up with a grasp of reality so feeble that they can very accurately be described as deluded--about themselves and the world they live in. White people have managed to get through their entire lifetimes in this euphoric state, but black people have not been so lucky: a black man who sees the world the way John Wayne, for example, sees it would not be an eccentric patriot, but a raving maniac.[/quote]

And so we were shocked in 1987, when Supreme Court Justice Thurgood Marshall declined to celebrate the bicentennial of the Constitution, because, as he noted, most of that history had been one of overt racism and injustice, and to his way of thinking, the only history worth celebrating had been that of the past three or four decades.

We were shocked to learn that black people actually believed that a white cop who was a documented racist might frame a black man; and we're shocked to learn that lots of black folks still perceive the U.S. as a racist nation--we're literally stunned that people who say they experience discrimination regularly (and who have the social science research to back them up) actually think that those experiences and that data might actually say something about the nation in which they reside. Imagine.

Whites are easily shocked by what we see and hear from Pastor Wright and Trinity Church, because what we see and hear so thoroughly challenges our understanding of who we are as a nation. But black people have never, for the most part, believed in the imagery of the "shining city on a hill," for they have never had the option of looking at their nation and ignoring the mountain-sized warts still dotting its face when it comes to race. Black people do not, in the main, get misty eyed at the sight of the flag the way white people do--and this is true even for millions of black veterans--for they understand that the nation for whom that flag waves is still not fully committed to their own equality. They have a harder time singing those tunes that white people seem so eager to belt out, like "God Bless America," for they know that whites sang those words loudly and proudly even as they were enforcing Jim Crow segregation, rioting against blacks who dared move into previously white neighborhoods, throwing rocks at Dr. King and then cheering, as so many did, when they heard the news that he had been assassinated.

Whites refuse to remember (or perhaps have never learned) that which black folks cannot afford to forget. I've seen white people stunned to the point of paralysis when they learn the truth about lynchings in this country--when they discover that such events were not just a couple of good old boys with a truck and a rope hauling some black guy out to the tree, hanging him, and letting him swing there. They were never told the truth: that lynchings were often community events, advertised in papers as "Negro Barbecues," involving hundreds or even thousands of whites, who would join in the fun, eat chicken salad and drink sweet tea, all while the black victims of their depravity were being hung, then shot, then burned, and then having their body parts cut off, to be handed out to onlookers. They are stunned to learn that postcards of the events were traded as souvenirs, and that very few whites, including members of their own families did or said anything to stop it.

Rather than knowing about and confronting the ugliness of our past, whites take steps to excise the less flattering aspects of our history so that we need not be bothered with them. So, in Tulsa, Oklahoma, for example, site of an orgy of violence against the black community in 1921, city officials literally went into the town library and removed all reference to the mass killings in the Greenwood district from the papers with a razor blade--an excising of truth and an assault on memory that would remain unchanged for over seventy years.

Most white people desire, or perhaps even require the propagation of lies when it comes to our history. Surely we prefer the lies to anything resembling, even remotely, the truth. Our version of history, of our national past, simply cannot allow for the intrusion of fact into a worldview so thoroughly identified with fiction. But that white version of America is not only extraordinarily incomplete, in that it so favors the white experience to the exclusion of others; it is more than that; it is actually a slap in the face to people of color, a re-injury, a reminder that they are essentially irrelevant, their concerns trivial, their lives unworthy of being taken seriously. In that sense, and what few if any white Americans appear capable of grasping at present, is that "Leave it to Beaver" and "Father Knows Best," portray an America so divorced from the reality of the times in which they were produced, as to raise serious questions about the sanity of those who found them so moving, so accurate, so real. These iconographic representations of life in the U.S. are worse than selective, worse than false, they are assaults to the humanity and memory of black people, who were being savagely oppressed even as June Cleaver did housework in heels and laughed about the hilarious hijinks of Beaver and Larry Mondello.

These portraits of America are certifiable evidence of how disconnected white folks were--and to the extent we still love them and view them as representations of the "good old days" to which we wish we could return, still are--from those men and women of color with whom we have long shared a nation. Just two months before "Leave it to Beaver" debuted, proposed civil rights legislation was killed thanks to Strom Thurmond's 24-hour filibuster speech on the floor of the U.S. Senate. One month prior, Arkansas Governor Orville Faubus called out the National Guard to block black students from entering Little Rock Central High; and nine days before America was introduced to the Cleavers, and the comforting image of national life they represented, those black students were finally allowed to enter, amid the screams of enraged, unhinged, viciously bigoted white people, who saw nothing wrong with calling children niggers in front of cameras. That was America of the 1950s: not the sanitized version into which so many escape thanks to the miracle of syndication, which merely allows white people to relive a lie, year after year after year.

No, it is not the pastor who distorts history; Nick at Nite and your teenager's textbooks do that. It is not he who casts aspersions upon "this great country" as Barack Obama put it in his public denunciations of him; it is the historic leadership of the nation that has cast aspersions upon it; it is they who have cheapened it, who have made gaudy and vile the promise of American democracy by defiling it with lies. They engage in a patriotism that is pathological in its implications, that asks of those who adhere to it not merely a love of country but the turning of one's nation into an idol to be worshipped, if not literally, then at least in terms of consequence.

It is they--the flag-lapel-pin wearing leaders of this land--who bring shame to the country with their nonsensical suggestions that we are always noble in warfare, always well-intended, and although we occasionally make mistakes, we are never the ones to blame for anything. Nothing that happens to us has anything to do with us at all. It is always about them. They are evil, crazy, fanatical, hate our freedoms, and are jealous of our prosperity. When individuals prattle on in this manner we diagnose them as narcissistic, as deluded. When nations do it--when our nation does--we celebrate it as though it were the very model of rational and informed citizenship.

So what can we say about a nation that values lies more than it loves truth? A place where adherence to sincerely believed and internalized fictions allows one to rise to the highest offices in the land, and to earn the respect of millions, while a willingness to challenge those fictions and offer a more accurate counter-narrative earns one nothing but contempt, derision, indeed outright hatred? What we can say is that such a place is signing its own death warrant. What we can say is that such a place is missing the only and last opportunity it may ever have to make things right, to live up to its professed ideals. What we can say is that such a place can never move forward, because we have yet to fully address and come to terms with that which lay behind.

What can we say about a nation where white preachers can lie every week from their pulpits without so much as having to worry that their lies might be noticed by the shiny white faces in their pews, while black preachers who tell one after another essential truth are demonized, not only for the stridency of their tone--which needless to say scares white folks, who have long preferred a style of praise and worship resembling nothing so much as a coma--but for merely calling bullshit on those whose lies are swallowed whole?

And oh yes, I said it: white preachers lie. In fact, they lie with a skill, fluidity, and precision unparalleled in the history of either preaching or lying, both of which histories stretch back a ways and have often overlapped. They lie every Sunday, as they talk about a Savior they have chosen to represent dishonestly as a white man, in every picture to be found of him in their tabernacles, every children's story book in their Sunday Schools, every Christmas card they'll send to relatives and friends this December. But to lie about Jesus, about the one they consider God--to bear false witness as to who this man was and what he looked like--is no cause for concern.

Nor is it a problem for these preachers to teach and preach that those who don't believe as they believe are going to hell. Despite the fact that such a belief casts aspersions upon God that are so profound as to defy belief--after all, they imply that God is so fundamentally evil that he would burn non-believers in a lake of eternal fire--many of the white folks who now condemn Jeremiah Wright welcome that theology of hate. Indeed, back when President Bush was the Governor of Texas, he endorsed this kind of thinking, responding to a question about whether Jews were going to go to hell, by saying that unless one accepted Jesus as one's personal savior, the Bible made it pretty clear that indeed, hell was where you'd be heading.

So you can curse God in this way--and to imply such hate on God's part is surely to curse him--and in effect, curse those who aren't Christians, and no one says anything. That isn't considered bigoted. That isn't considered beyond the pale of polite society. One is not disqualified from becoming President in the minds of millions because they go to a church that says that shit every single week, or because they believe it themselves. And millions do believe it, and see nothing wrong with it whatsoever.

So white folks are mad at Jeremiah Wright because he challenges their views about their country. Meanwhile, those same white folks, and their ministers and priests, every week put forth a false image of the God Jeremiah Wright serves, and yet it is whites who feel we have the right to be offended.

Pardon me, but something is wrong here, and whatever it is, is not to be found at Trinity United Church of Christ.

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Post by jafrikayiti » Sun Mar 23, 2008 10:11 am

This Tim Wise guy is certainly heading straight for hell and I will be glad to sit by his side, sharing a bottle of kremas while having a good chat about why I decided afew months ago to register my website www.godisnotwhite.com

Right on !

There is reason to keep hope alive afterall .

Jaf

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Post by jafrikayiti » Sun Mar 23, 2008 10:32 am

In case you have not yet seen them, here are a few links where the full context and content of Rev. Wright's sermon can be seen. And as you watch, it becomes crystal clear that the racist media purposefully distorted the truth.

FOX lied! Re: the Chicken coming home to roost" quote
Here's the whole context! Available on ITunes!
http://www.youtube.com/watch?v=QOdlnzke ... ture=email


FOX lied Re: the "God Damn America" quote
http://www.youtube.com/watch?v=RvMbeVQj ... re=related

Jeremiah Wright, of Trinity United Church of Christ in Chicago, on Fox
http://www.youtube.com/watch?v=aNTGRL0OJWQ

A "White" Pastor bears Witness in favour of Rev. Wright
Rev. John Thomas, President of the United Church of Christ, high fives Rev. Dr. Jeremiah A. Wright, Jr. Senior Pastor of Trinity UCC, at his Retirement Celebration Morning Service Sunday February 24, 2008
http://www.youtube.com/watch?v=cYla5xdP ... ture=email

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Post by Guysanto » Sat Mar 29, 2008 6:48 am

http://www.chicagotribune.com/news/opin ... 4760.story
chicagotribune.com

Rev. Wright in a different light
By William A. Von Hoene Jr.
March 26, 2008

[quote]During the last two weeks, excerpts from sermons of the Rev. Jeremiah Wright Jr., pastor for more than 35 years at Trinity United Church of Christ on Chicago's South Side, have flooded the airwaves and dominated our discourse about the presidential campaign and race. Wright has been depicted as a racial extremist, or just a plain racist. A number of political figures and news commentators have attempted to use Sen. Barack Obama's association with him to call into question Obama's judgment and the sincerity of his commitment to unity.

I have been a member of Trinity, a church with an almost entirely African-American congregation, for more than 25 years. I am, however, a white male. From a decidedly different perspective than most Trinitarians, I have heard Wright preach about racial inequality many times, in unvarnished and passionate terms.

In Obama's recent speech in Philadelphia on racial issues confronting our nation, the senator eloquently observed that Rev. Wright's sermons reflect the difficult experiences and frustrations of a generation.

It is important that we understand the dynamic Obama spoke about.

It also is important that we not let media coverage and political gamesmanship isolate selected remarks by Wright to the exclusion of anything else that might define him more accurately and completely.

I find it very troubling that we have distilled Wright's 35-year ministry to a few phrases; no context whatsoever has been offered or explored.

I do have a bit of personal context. About 26 years ago, I became engaged to my wife, an African-American. She was at that time and remains a member of Trinity. Somewhere between the ring and the altar, my wife had second thoughts and broke off the engagement. Her decision was grounded in race: So committed to black causes, the daughter of parents subjected to unthinkable prejudice over the years, an "up-and-coming" leader in the young black community, how could she marry a white man?

Rev. Wright, whom I had met only in passing at the time and who was equally if not more outspoken about "black" issues than he is today, somehow found out about my wife's decision. He called and asked her to "drop everything" and meet with him at Trinity. He spent four hours explaining his reaction to her decision. Racial divisions were unacceptable, he said, no matter how great or prolonged the pain that caused them. God would not want us to assess or make decisions about people based on race. The world could make progress on issues of race only if people were prepared to break down barriers that were much easier to let stand.

Rev. Wright was pretty persuasive; he presided over our wedding a few months later. In the years since, I have watched in utter awe as Wright has overseen and constructed a support system for thousands in need on the South Side that is far more impressive and effective than any governmental program possibly could approach. And never in my life have I been welcomed more warmly and sincerely than at Trinity. Never.

I hope that as a nation, we take advantage of the opportunity the recent focus on Rev. Wright presents—to advance our dialogue on race in a meaningful and unprecedented way. To do so, however, we need to appreciate that passion born of difficulty does not always manifest itself in the kind of words with which we are most comfortable. We also need to recognize that the basic goodness of people like Jeremiah Wright is not always packaged conventionally.

The problems of race confronting us are immense. But if we sensationalize isolated words for political advantage, casting aside the depth of feeling, circumstances and context which inform them, those problems not only will remain immense, they will be insoluble.

William A. Von Hoene Jr. of Chicago is a member of Trinity United Church of Christ.

Copyright © 2008, Chicago Tribune[/quote]

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